I don’t think that many of Trump’s supporters care if he tells the truth or not. Their support for him turns on what he represents symbolically, not on what he says. Neither though is pretty,
I was re-reading the Communist Manifesto and I couldn’t help but think that in its visionary sweep it swept away too much in its path that might impede nascent capitalism’s march and socialism’s inevitability. Too much melts into air, the complexities of economic, social, and political life are sidelined, and the working class supposedly by the force of its inner logic of development scales the political heights of capitalism in short order and then digs capitalism’s grave. This deterministic vision, not surprisingly, found its way into the communist movement.in the 20th century. It didn’t take up all the space, but its presence was (and still is) undeniable.
I understand that much can happen between now and next November, especially with Trump in the White House. But I think there is good reason to be confident about the elections next year. And yet I come across a lot of pessimism, which I don’t believe is well grounded. I often hear as an argument that we didn’t think Trump would win in 2016. That’s true, but much has changed in a few years and his victory back then was underwhelming to say the least and contingent on some factors that aren’t easily repeatable.
I welcome the author’s insistence that the left become a full participant in the larger effort to defeat Trump, even in the event that Bernie loses the presidential primary. That wasn’t the case in 2016. And there is much else to welcome in the analysis. But for now, I want to mention a few things that bother me.
Its tone, to begin with, is self righteousness and not worthy of a mature left. Some modesty and generosity of spirit would be appropriate.
It also includes some questionable claims, such as: “While some are stumping for Warren – the only other candidate in the race who regularly articulates a conflict with the ultra-rich – most of the left appears to be fighting for Bernie Sanders to win the Democratic primary.” This claim, I would argue, turns on a very narrow definition of the left. I don’t have any data at hand to back this up, but, I suspect, that once the left is defined more broadly, a different picture would emerge with a large swath, maybe a majority, of the left supporting Warren.
The author in his analysis introduces an interesting category into political discourse: nausea. It is what the “left, ” he writes, will feel if someone other than Bernie, and perhaps Elizabeth Warren, win the nomination. I would hope this isn’t the case, that the left has more political depth and maturity than this because nausea is seldom a good motivator for people either in politics or any field of endeavor.
There are sweeping and gratuitous characterizations in the article as well, such as “(Hillary) Clinton was a neoliberal hack.” While such a characterization may titillate some on the left and remind some readers of the author’s revolutionary credentials in case they doubted them, it serves absolutely no purpose if the intent is to speak to a broader audience. And should’t that be what the left attempts to do?
Then there is this jewel: “And it goes without saying … that presidential elections are far from our only tool to fight against fascism and for a democratic economy and society. Movements, direct action, and strikes are in many ways the root of our power.” Even abstractly I don’t like this piece of political wisdom; it’s the Howard Zinn “bottom up” framing of the process of social change that squeezes out complexity, novelty, irony, and impurity from the historical and political process. But more to the point, and even though the writer makes up for it elsewhere, it misses an opportunity to make the case again that the upcoming presidential elections is the singular tool that millions — not just the left — must unhesitatingly grasp and energetically utilize to defeat Trump and his right wing cohort in Congress and elsewhere at the ballot box. No other form of struggle at this moment comes close to giving tens of millions the political leverage to upend Trump and right wing, white supremacist authoritarian rule as do the elections next year.
One more thing: it is notable that the author is silent on the left’s role as a unifying force in the broad democratic, anti-Trump coalition or the Democratic Party. I suspect that isn’t an oversight, but is likely reflective of the author’s (and some others on left as well) truncated politics.
1. I generally agree with Elizabeth Warren and like the idea of her being the nominee, but I don’t agree with her claim that the biggest problem in Washington is corruption. It’s a problem for sure, but the biggest of our problems at this moment is Trump, Trump, and more Trump. We can’t get to the former if we don’t defeat the latter.
2. Medicare for All and to a lesser degree a Green New Deal were front and center in the Democratic Party presidential debate. But I couldn’t help but think that I’m glad the election is more than a year out. Why? Because there’s still much “splaining” to do before the general public embraces either demand at a gut level or the candidates who espouse them. Clever slogans and the enthusiasm aren’t enough in the present political circumstances, to make them a reality or to win next year, especially when Trump and his acolytes in Congress and the media have turned lying and demagogy into an art form and congenital habit.
3. It is easy to feel despair and anger at the daily torrent of racism coming from Trump. But despair and anger, while understandable, have to be turned into active resistance. And one thing each of us — and especially those of us who are white —- can do is engage other white people, strangers as well as friends, in conversation over Trump’s racism.
4. The conflation of Medicare for All with socialism is problematic. A socialist society would surely provide such heath care, but it isn’t peculiar to socialism. Such care, each with its own particular wrinkles, is provided in several major capitalist countries now. I have some tactical worries about Medicare for All in this election cycle, but I don’t agree with some of its critics who in a maneuver to shut down discussion of it (and other progressive measures for that matter) paint them as socialist and thus preemptively beyond the bounds of acceptable discourse. I can only think that in their minds a robust public sector and the universal provision of public goods, which, ipso facto, entails some restrictions on capitalist profit making, constitutes socialism and they don’t like it. Again a socialist society, which turns on substantive democracy and fulsome equality, would enact in short order such measures, but such measures aren’t necessarily peculiar to socialism.
5. I’m reading a history of the U.S. spanning from the War of 1812 to the end of war with Mexico in 1848. The author, Daniel Howe, quotes another historian, John Murrin, who writes that white yeoman farmers who acquired land by dispossession and force during this time were the “beneficiaries of catastrophe.” That this social process and social class were considered the backbone of Jeffersonian democracy tells us much about the limitations, contradictions and racialized nature of that vision and practice. Murrin’s observation also reminds me that Marx’s “primitive accumulation of capital” was much more than a moment at the dawn of capitalism’s pre-history. Instead, it stretched out over decades, even centuries, and was in its many iterations catastrophic for Native and enslaved peoples. Some writers, David Harvey for one, in fact, see it as a contemporaneous process, especially in the Global South.
6. I wonder if historical memory has drained the abolitionist movement (or should I say movements) of their strategic depth and tactical flexibility. I sometimes get the impression that the movement in memory is nothing more than the practice of moral suasion and electoral abstentionism. But that is hardly the case. The movement had many tendencies and wings, many of which embraced strategic and tactical understandings that were far more complex and nuanced, including the necessity of electoral participation and broadly constructed alliances. Many Black abolitionists were in this camp. I mention this not only to complicate a little bit the abolitionist movement(s), but also because it has some contemporary relevance.
